Governments have become more active across the entire economy and this is no less true in food and agriculture. However, what is often portrayed as a choice between free market and regulation often seems misguided.
When shopping for milk, the choice between organic and traditional milk seems obvious. Organic milk is better for the environment, and comes from generally better-treated animals, right? Well, the reality is not quite so clear.
Last month, the ongoing debate about the risk—or reward—of raw milk reached a boiling point in Massachusetts, and advocates and dissenters alike took to the Boston Common on a Monday morning to duke it out over a “drink-in.”
We’ve had a few generations now in America where farmers have so successfully sent their kids off to “a better life” that now there is no one interested in taking over the farm business as they retire. So what happens when we lose this knowledge base and we aren’t taking steps to replace it?
There’s nothing like facing 50 Walmart associates, arms crossed thinking: “what are you hippie freaks from San Francisco trying to do….telling us what we should care about, what we should buy, how we should live our lives.”
Debates over Genetically Modified (GM or GE or GMO as you prefer) food remind me all too much of debates over religion or other moral questions. Too often the discussion is driven from an assumed right answer and arguments crafted accordingly. There is no real debate but instead two sides talking past each other.
Chicha is the traditional preferred drink and an essential part of most indigenous cultures in the Ecuadorian Amazon. Food defines culture as much here as it does everywhere else, whether in the Mediterranean where drinking wine is a daily practice or in the Pacific Northwest where seafood and microbrews are cultural icons. Here the iconic equivalent is chicha.
As a country in which 85% of its inhabitants work the land, and where permaculture reigns, Rwanda is supremely placed to be the first in the world to be entirely labeled Organic and Biodynamic
In 2006, I had been turned onto Omnivore’s Dilemma and as I was driving through wheat fields in Eastern WA, I asked myself, “how come our wheat comes from Montana and not from here?”
Consumers have, as a result of the recent global economic climate, had to seriously tighten their belts and think hard about the purchases they make with their hard-earned money. An almighty shift needs to take place in our production methods globally – and in the way that we as consumers make our purchases.
Wednesday, June 23, 2010
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